Back of the 1 dollar bill

[Krogith]

God never calls himself a Eye hes all seeing but nothing discribed as an eye.





[align=center]Favorite Illuminati Symbol: The All-Seeing Eye
http://www.global-conspiracies.com/dollar_ase.gif
New World Order Currency: The all-seeing-eye on the dollar bill. Below the illunati pyramid/eye symbol are the words: "Novus Ordo Seclorum," which can be translated as: "A new order of the ages"[/align]

[align=center]The Serpent promised Adam and Eve that their eyes would "be opened" if they ate of the fruit of the tree of knowledge of good and evil. The key word in this passage is eyes, which in Hebrew can be translated "knowledge." Opened can be translated "broadened." What the Serpent promised Adam and Eve was that knowledge would be broadened if they ate of the forbidden fruit.
But the most foreboding aspect of this scripture emerges from the fact that the Hebrew word for "eyes" is not plural, but singular. What the Serpent actually told Adam and Eve was that their "eye" would be broadened by knowledge.
The "eye" that Scripture wants us to consider is not the physical organ of sight, but the eye of the mind or the soul. This singular "eye" is called the "third eye" of clairvoyance in the Hindu religion, the eye of Osiris in Egypt, and the All-Seeing Eye in Freemasonry.
(John Daniel, Scarlet and the Beast , Vol. III, pp. 6-7) [/align]

[align=center]The all-seeing eye is the elite's favorite symbol. It represents the eye of Lucifer seeing all and is usually atop a pyramid, the symbol for a top-down command and control system of compartmentalization.



Osiris, Asar [/align]
From the hieroglyphic texts of all periods of the dynastic history of Egypt we learn that the god of the dead, par excellence, was the god, whom the Egyptians called by a name which was commonly known to us as "Osiris." The oldest and simplest form of the name is written by means of two hieroglyphics, the first of which represents a "throne" and the other an "eye," but the exact meaning attached to the combination of the two pictures by those who first used them to express the name of the god, and the signification of the name in the minds of those who invented it cannot be said. In the late dynastic period the first syllable of the name appears to have been pronounced Aus or US, and by punning it was made to have the meaning of the word usr, "strength of the Sun-god Ra. This meaning may very well have suited their conception of the god Osiris, but it cannot be accepted as the correct signification of the name. For similar reasons the suggestion that the name AS-ar is connected with the Egyptian word for "prince," or "chief," ser, cannot be entertained. It is probable that the second hieroglyphic in the name As-ar is to be understood as referring to the great Eye of Heaven, i.e., Ra, but the connection of the first with it is not clear, as we have no means of knowing what attributes were assigned to the god by his earliest worshippers the difficulty is hardly likely to be cleared up. The throne or seat, is the first sign in the name of As-t, who is the female counterpart of Osiris, and it is very probable that originally the same conception underlay both names. It is useless to argue that, because the dynastic Egyptians at a late period of their history substituted the disk of Ra, for the god hymns in which they identified him as the source of light and as Ra, therefore As-ar, and because they addressed to the god hymns in which the priests resorted to whenever they attempted to find etymologies for the names of their gods.
In comparatively late time Osiris was called Un-nefer, in religious and mythological texts, and the priests {like modern Egyptologists} tried to explain the name. The writer of a hymn quoted by Dr. Brugsch derived the word from un, "to open, to appear, to make manifest," and neferu, "good things," and when he wrote, "thy beauty {or goodness} "maketh itself manifest in thy person to rouse the gods to life in "thy name Un-nefer," it is clear that he was only making a play of words on the name "Un-nefer' ; and again when he wrote, "Thou comest as the strength {usr} of Ra in thy name of Asar than to afford a trustworthy derivations of the name of Osiris. We may note in passing that modern derivation and explanations of the name Un-nefer are equally unsatisfactory. The truth of the matter seems to be that the ancient Egyptians knew just as little about the original meaning of the name As-ar as we do, and that had no better means of obtaining information about it than we have.
Passing now to the consideration of the original charcterteristics and attributes of Osiris we find that the oldest religious texts known to us refer to him as the great god of the dead, and throughout them it is tacitly assumed that the reader will understand that he once possessed human form and lived upon earth, and that by means of some unusual power or powers he was able to bestow upon himself after the death a new life which he lived in a region over which he ruled as king, and into which he was believed to be willing to admit all such as had lived a good and correct life upon earth, and had been buried with the appropriate ceremonies under the protection of certain amulets, and with proper recital of certain "divine words" and words of power. The worship of Osiris is, however, very much older than these views, which is clear, could only belong to a people who had advanced to a comparatively high state of civilization and mental development.
The oldest authorities for the religious views of the ancient Egyptians are the "Pyramid Texts," which are known to us from copies made in the IVth, Vth and VIth Dynasties, that is to say, in the remote time the period of their highest development ; even at this remote time the priests of Annu had composed a system of theology which was supported by the authority of the king and his high officials, and there is no doubt that it was based upon older systems of religious thought and belief. What these may have been it is useless to speculate, and all that is certain about the Heliopolitan system is that, while proclaiming the supremacy of their local god Tem or Ra-Tem, its priests took care to include in it as many of the ancient provincial gods as possible, and to adopt, wherever they were able to do so, the ancient beliefs and traditions concerning them. Among such gods Osiris held a very prominent place, in fact he was in respect to the dead and the Underworld what Ra, or Ra-Tem was to the living and to this world, and in some passages he is referred to simply as "god," without the addition of any name. No other god of the Egyptians was ever mentioned or alluded to in this matter, and no other god as any time in Egypt ever occupied exactly the same exalted position in their minds, or was thought to possess his peculiar attributes.

[Krogith]

Detail from "Supper at Emmaus" "There is nothing so indestructible as a symbol; but nothing is capable of so many interpretations." Goblet d Alviella ALL SEEING EYE THE EYE IN POP FICTION THE EYE AND PYRAMID INDEX OF MASONIC SYMBOLS INDEX OF PAPERS . The iconographic eyeThe symbolic usages of the eye can be divided into a number of types. First, the eye alone: this usage is the most open to a wide range of interpretations, and misinterpretations. It can be anything from representing the benevolent, omnipotent all-seeing eye of God to representing an evil malevolent being or society. It can represent security and protection when used by Pinkerton's Detective Agency, or intrusive tyranny when used in movies to represent oppressive regimes, species or ideologies. The next most common representation is the eye inside a triangle. The equilateral triangle is a common symbol for Deity in any culture that has worshipped the triune nature of God. Examples can be seen in the Pfarrkirche at Grmunden am Traunsee, built in 1626, the Fisherman's church at Traunkirchen, and the church of the monastery of St. Florian near Linz. The eye inside a glory, or radiating lines, more clearly defines the eye as representing the all-seeing eye of God and was a common Christian symbol in Renaissance art and early lithography. The hamsa, or eye in the palm of a hand, is an Arabic and Jewish apotropaic amulet for magical protection from the evil eye. The word hamsa, or hamesh, refers to the five digits on the hand. Also called the hand of Fatima, in reference to the daughter of Mohammed, or the hand of Miriam, the hamsa appears in a two-thumbed, bilaterally symmetrical form, as well as in a more natural form in which there is one thumb. Archaeological evidence suggests that the hamsa predates both Judaism and Islam. Examples can also be found in Roman art and South American hoodoo iconography. It has no masonic significance. The representation of an eye in or above a pyramid derives its usage from the unique representation on the reverse of the USA Great Seal, most commonly found on the American dollar bill. There is no documented illustration of an eye together with a pyramid prior to 1783. Neither the eye nor the pyramid have ever been uniquely masonic symbols, although a few Grand Lodge jurisdictions incorporate them into their seals. The combining of the eye of providence overlooking an unfinished pyramid is a uniquely American, not masonic, icon. There are no available records showing the all-seeing eye, with or without a pyramid, associated with freemasonry prior to 1797 and none at all related to the Bavarian Illuminati.

[Ozarks]

God never calls himself a Eye hes all seeing but nothing discribed as an eye.





[align=center]Favorite Illuminati Symbol: The All-Seeing Eye
http://www.global-conspiracies.com/dollar_ase.gif
New World Order Currency: The all-seeing-eye on the dollar bill. Below the illunati pyramid/eye symbol are the words: "Novus Ordo Seclorum," which can be translated as: "A new order of the ages"[/align]

[align=center]The Serpent promised Adam and Eve that their eyes would "be opened" if they ate of the fruit of the tree of knowledge of good and evil. The key word in this passage is eyes, which in Hebrew can be translated "knowledge." Opened can be translated "broadened." What the Serpent promised Adam and Eve was that knowledge would be broadened if they ate of the forbidden fruit.
But the most foreboding aspect of this scripture emerges from the fact that the Hebrew word for "eyes" is not plural, but singular. What the Serpent actually told Adam and Eve was that their "eye" would be broadened by knowledge.
The "eye" that Scripture wants us to consider is not the physical organ of sight, but the eye of the mind or the soul. This singular "eye" is called the "third eye" of clairvoyance in the Hindu religion, the eye of Osiris in Egypt, and the All-Seeing Eye in Freemasonry.
(John Daniel, Scarlet and the Beast , Vol. III, pp. 6-7) [/align]

[align=center]The all-seeing eye is the elite's favorite symbol. It represents the eye of Lucifer seeing all and is usually atop a pyramid, the symbol for a top-down command and control system of compartmentalization.



Osiris, Asar [/align]
From the hieroglyphic texts of all periods of the dynastic history of Egypt we learn that the god of the dead, par excellence, was the god, whom the Egyptians called by a name which was commonly known to us as "Osiris." The oldest and simplest form of the name is written by means of two hieroglyphics, the first of which represents a "throne" and the other an "eye," but the exact meaning attached to the combination of the two pictures by those who first used them to express the name of the god, and the signification of the name in the minds of those who invented it cannot be said. In the late dynastic period the first syllable of the name appears to have been pronounced Aus or US, and by punning it was made to have the meaning of the word usr, "strength of the Sun-god Ra. This meaning may very well have suited their conception of the god Osiris, but it cannot be accepted as the correct signification of the name. For similar reasons the suggestion that the name AS-ar is connected with the Egyptian word for "prince," or "chief," ser, cannot be entertained. It is probable that the second hieroglyphic in the name As-ar is to be understood as referring to the great Eye of Heaven, i.e., Ra, but the connection of the first with it is not clear, as we have no means of knowing what attributes were assigned to the god by his earliest worshippers the difficulty is hardly likely to be cleared up. The throne or seat, is the first sign in the name of As-t, who is the female counterpart of Osiris, and it is very probable that originally the same conception underlay both names. It is useless to argue that, because the dynastic Egyptians at a late period of their history substituted the disk of Ra, for the god hymns in which they identified him as the source of light and as Ra, therefore As-ar, and because they addressed to the god hymns in which the priests resorted to whenever they attempted to find etymologies for the names of their gods.
In comparatively late time Osiris was called Un-nefer, in religious and mythological texts, and the priests {like modern Egyptologists} tried to explain the name. The writer of a hymn quoted by Dr. Brugsch derived the word from un, "to open, to appear, to make manifest," and neferu, "good things," and when he wrote, "thy beauty {or goodness} "maketh itself manifest in thy person to rouse the gods to life in "thy name Un-nefer," it is clear that he was only making a play of words on the name "Un-nefer' ; and again when he wrote, "Thou comest as the strength {usr} of Ra in thy name of Asar than to afford a trustworthy derivations of the name of Osiris. We may note in passing that modern derivation and explanations of the name Un-nefer are equally unsatisfactory. The truth of the matter seems to be that the ancient Egyptians knew just as little about the original meaning of the name As-ar as we do, and that had no better means of obtaining information about it than we have.
Passing now to the consideration of the original charcterteristics and attributes of Osiris we find that the oldest religious texts known to us refer to him as the great god of the dead, and throughout them it is tacitly assumed that the reader will understand that he once possessed human form and lived upon earth, and that by means of some unusual power or powers he was able to bestow upon himself after the death a new life which he lived in a region over which he ruled as king, and into which he was believed to be willing to admit all such as had lived a good and correct life upon earth, and had been buried with the appropriate ceremonies under the protection of certain amulets, and with proper recital of certain "divine words" and words of power. The worship of Osiris is, however, very much older than these views, which is clear, could only belong to a people who had advanced to a comparatively high state of civilization and mental development.
The oldest authorities for the religious views of the ancient Egyptians are the "Pyramid Texts," which are known to us from copies made in the IVth, Vth and VIth Dynasties, that is to say, in the remote time the period of their highest development ; even at this remote time the priests of Annu had composed a system of theology which was supported by the authority of the king and his high officials, and there is no doubt that it was based upon older systems of religious thought and belief. What these may have been it is useless to speculate, and all that is certain about the Heliopolitan system is that, while proclaiming the supremacy of their local god Tem or Ra-Tem, its priests took care to include in it as many of the ancient provincial gods as possible, and to adopt, wherever they were able to do so, the ancient beliefs and traditions concerning them. Among such gods Osiris held a very prominent place, in fact he was in respect to the dead and the Underworld what Ra, or Ra-Tem was to the living and to this world, and in some passages he is referred to simply as "god," without the addition of any name. No other god of the Egyptians was ever mentioned or alluded to in this matter, and no other god as any time in Egypt ever occupied exactly the same exalted position in their minds, or was thought to possess his peculiar attributes.

:stoned: mindless,delusional, tinfoil hatted INTERNET nonsense.

[Krogith]

Big $$ Takes over I meant.....Talks. Have you ever read about germany? There a dude called Hitar he called Germany the Father Land Started a Fire That he blaimed on Terror.... Like Bush and the Mother land and 9/11 and the Terrorests this next HUGE one plained (allowed) to happen and Martial law thats incomming and free speeh and pratic of religion gone for safty.

[Breukelen advocaat]

:stoned: mindless,delusional, tinfoil hatted INTERNET nonsense.

This forum has turned into a haven for Bible prophecies, conspiracy theories , and other fringe opinions from people that are, as you say, delusional and mindless. A discussion of world, or national, politics is not helped by this - in fact, the constant presence of these postings interferes with any semblance of reasonable and intelligent discussion.

[Ozarks]

I understand BA, the background noise is just something that you have put up with.

The 1A is a beautiful thing, irritating sometimes when exercised by the clueless, but still a beautiful thing.

[SpiritLevel]

..the clueless..

give an example of someone clued up or do i see a waiver of 5A

[Ozarks]

give an example of someone clued up or do i see a waiver of 5A

No, I'm not waiving any of my rights, I know better.

[Hamlet]

The psych. ward conversations are getting a little tedious. I suppose real history, journalism, politics and insight are pretty much out of the question by now, aren't they? *sigh* ....okie dokie

[graymatter]

If I were trying to allure people with symbols on the back of money, those symbols would be porn.