Results 11 to 20 of 21
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12-11-2005, 01:33 AM #11Senior Member
'Twas the Night Before Solstice
Originally Posted by Torog
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12-11-2005, 01:44 AM #12Senior Member
'Twas the Night Before Solstice
Originally Posted by Breukelen advocaat
But my main point being, hey, happy whatever-the-hell-you-want-to-call-this-particular-season, because most people seem to celebrate about now regardless of their background.
And yeah, O'Reilly sucks ass, I get it...
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12-11-2005, 01:59 AM #13Senior Member
'Twas the Night Before Solstice
Originally Posted by Polymirize
As long as idiots like O'Reilly have the bully pulpit, it's up to the rational people like us to speak up for freedoms and traditions that are our birthright. Fuck him - that stupid religion of his has caused more misery, ignorence, death and bloodshead than any other movement in history.
Happy Solstice
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12-11-2005, 02:06 AM #14Senior Member
'Twas the Night Before Solstice
Yeesh! Does anyone here understand sarcasm? lol
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12-11-2005, 05:33 AM #15Senior Member
'Twas the Night Before Solstice
doesnt look it
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12-11-2005, 11:42 AM #16Senior Member
'Twas the Night Before Solstice
Originally Posted by Breukelen advocaat
:thumbsup:
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12-11-2005, 05:26 PM #17Senior Member
'Twas the Night Before Solstice
Originally Posted by Polymirize
Nietzsche does not fit any ordinary conception of the philosopher. He is not only remote from the world of the professorial or donnish philosopher, from tomes and articles, footnotes and jargon -- in brief, from the more modern image of the philosopher. He is equally far from the popular notion of the wise man: serene, past passion, temperate, and Apollonian. But this is clearly -- for those of you willing to explore -- part of Nietzsche's point: that is, to offer a new image, a philosopher who is not an Alexandrian academician, nor an Apollonian, but Dionysian.
Apollonian and Dionysian are terms used by Nietzsche in The Birth of Tragedy to designate the two central principles in Greek culture. The Apollonian, which corresponds to Schopenhauer's principium individuationis ("principle of individuation"), is the basis of all analytic distinctions. Everything that is part of the unique individuality of man or thing is Apollonian in character; all types of form or structure are Apollonian, since form serves to define or individualize that which is formed; thus, sculpture is the most Apollonian of the arts, since it relies entirely on form for its effect. Rational thought is also Apollonian since it is structured and makes distinctions.
The Dionysian, which corresponds roughly to Schopenhauer's conception of Will, is directly opposed to the Apollonian. Drunkenness and madness are Dionysian because they break down a man's individual character; all forms of enthusiasm and ecstasy are Dionysian, for in such states man gives up his individuality and submerges himself in a greater whole: music is the most Dionysian of the arts, since it appeals directly to man's instinctive, chaotic emotions and not to his formally reasoning mind.
Nietzsche believed that both forces were present in Greek tragedy, and that the true tragedy could only be produced by the tension between them. He used the names Apollonian and Dionysian for the two forces because Apollo, as the sun-god, represents light, clarity, and form, whereas Dionysus, as the wine-god, represents drunkenness and ecstasy.
Finally, a word or two from Walter Kaufmann:
Nietzsche's ideas about ethics are far less well known than some of his striking coinages: immoralist, overman, master morality, slave morality, beyond good and evil, will to power, revaluation of all values, and philosophizing with a hammer. These are indeed among his key conceptions, but they can be understood correctly only in context. This is true of philosophic terms generally: Plato's ideas or forms, Spinoza's God, Berkeley's ideas, Kant's intuition all do not mean what they would mean in a non-philosophic context; but scarcely anybody supposes that they do. In Nietzsche's case, however, this mistake is a commonplace -- surely because few other philosophers, if any, have equaled the brilliance and suggestiveness of his formulations. His phrases, once heard, are never forgotten; they stand up by themselves, without requiring the support of any context; and so they have come to live independently of their sire's intentions.[Source: Walter Kaufmann, From Shakespeare to Existentialism: An Original Study (Princeton: Princeton University Press, 1959), pp. 207-8.]
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12-11-2005, 05:32 PM #18Senior Member
'Twas the Night Before Solstice
Originally Posted by Polymirize
Nietzsche does not fit any ordinary conception of the philosopher. He is not only remote from the world of the professorial or donnish philosopher, from tomes and articles, footnotes and jargon -- in brief, from the more modern image of the philosopher. He is equally far from the popular notion of the wise man: serene, past passion, temperate, and Apollonian. But this is clearly -- for those of you willing to explore -- part of Nietzsche's point: that is, to offer a new image, a philosopher who is not an Alexandrian academician, nor an Apollonian, but Dionysian.
Apollonian and Dionysian are terms used by Nietzsche in The Birth of Tragedy to designate the two central principles in Greek culture. The Apollonian, which corresponds to Schopenhauer's principium individuationis ("principle of individuation"), is the basis of all analytic distinctions. Everything that is part of the unique individuality of man or thing is Apollonian in character; all types of form or structure are Apollonian, since form serves to define or individualize that which is formed; thus, sculpture is the most Apollonian of the arts, since it relies entirely on form for its effect. Rational thought is also Apollonian since it is structured and makes distinctions.
The Dionysian, which corresponds roughly to Schopenhauer's conception of Will, is directly opposed to the Apollonian. Drunkenness and madness are Dionysian because they break down a man's individual character; all forms of enthusiasm and ecstasy are Dionysian, for in such states man gives up his individuality and submerges himself in a greater whole: music is the most Dionysian of the arts, since it appeals directly to man's instinctive, chaotic emotions and not to his formally reasoning mind.
Nietzsche believed that both forces were present in Greek tragedy, and that the true tragedy could only be produced by the tension between them. He used the names Apollonian and Dionysian for the two forces because Apollo, as the sun-god, represents light, clarity, and form, whereas Dionysus, as the wine-god, represents drunkenness and ecstasy.
Finally, a word or two from Walter Kaufmann:
Nietzsche's ideas about ethics are far less well known than some of his striking coinages: immoralist, overman, master morality, slave morality, beyond good and evil, will to power, revaluation of all values, and philosophizing with a hammer. These are indeed among his key conceptions, but they can be understood correctly only in context. This is true of philosophic terms generally: Plato's ideas or forms, Spinoza's God, Berkeley's ideas, Kant's intuition all do not mean what they would mean in a non-philosophic context; but scarcely anybody supposes that they do. In Nietzsche's case, however, this mistake is a commonplace -- surely because few other philosophers, if any, have equaled the brilliance and suggestiveness of his formulations. His phrases, once heard, are never forgotten; they stand up by themselves, without requiring the support of any context; and so they have come to live independently of their sire's intentions.[Source: Walter Kaufmann, From Shakespeare to Existentialism: An Original Study (Princeton: Princeton University Press, 1959), pp. 207-8.]
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12-11-2005, 06:14 PM #19Senior Member
'Twas the Night Before Solstice
Originally Posted by Torog
Mary herself was never pregnant. Her cousin Elizabeth, across town, had been knocked up again. Mary wanted to be the virgin mother of ??he that is born King of the Jews?, so she devised a plan. She got a local boy named Joseph to marry her, but she didn??t have vaginal intercourse with him. Instead, she had him drill her up the ass every night, and gave him oral sex when she got too sore down there to accept his member. During the daytime, whenever possible, she stretched her sphincter with all manner of fruits and vegetables until her asshole was expanded enough for Joseph to clasp his hands together, like a prayer and, with some lubrication purchased from the local drug store, push both his hands far up into her poop-chute.
She then started spreading rumors, and telling the local rabbi, that she was hearing voices and seeing visions about her being chosen by god to be the mother of his savior-son. She consulted a number of midwives, and found out the best ways to give birth to a premature, and underweight child. She promised her pregnant cousin Elizabeth 20% of the take if she would give Mary a prematurely-born baby boy to raise and bring up as her own. Now, the local rabbis weren??t stupid. They knew that there would have to be witnesses to the ??virgin birth?, so they brought-in the ??wise? men to check out and verify this potentially great thing. So, the ??official? story is that they came AFTER the birth, is true ?? but they weren??t so ??wise?, as explained below.
So, cousin Elizabeth acts on the advice on inducing a premature birth. She has the baby early, which was fortunately a boy, wraps it up in oilcloth, and runs over to the barn where Mary is waiting. Joseph greases the baby up good by slathering it with pig manure, and, while Elizabeth pulls open Mary??s anus using both hands, Joseph proceeds to shove the newborn up Mary??s gaping anus headfirst. After they get the rest of the lad inside her, they run out to where the wise men are, and alert them that the big event is about to take place. The guys enter the barn, and Mary, completely naked, puts on a skirt, squats down with her dress coming down to the floor in front of herself, and shits out Elizabeth??s baby boy feet first onto a pile of hay. The infant is covered in feces and urine, but the witnesses couldn??t see past Mary??s skirt, and figured that she ??lost control? during her heroic delivery. A little while later, the religious leaders had Mary??s hymen inspected by doctors and midwives, and it was intact. There was also the absense of an umbilical cord. A miracle!
The rest is, as they say, history. When you start out with a lie, as all religions do, nothing good will result from it.
Have a good one today!
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12-11-2005, 07:27 PM #20Member
'Twas the Night Before Solstice
Keep up the good work............I like seeing Torag the great get pissed, especially at Solstice time
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