PureEvil760
04-10-2006, 01:07 PM
I have nothing against sports, they train the body and develop
stamina and endurance. But the spirit of competition and power
that presides over them is not good, it reflects a distorted vision
of life. The root of the martial arts is not there....
In the spirit of Zen and Budo everyday life becomes the contest.
There must be awareness at every moment: getting up in the morning, working, eating, going to bed.
That is the place for the mastery of self.
"How many years do I have to practice zazen?"
"Until you die."
Master Deshimaru tells us of three stages that are common to Zen and the martial arts. The first, shojin, is the period of training in which the will and conscious effort are involved, and which generally takes some three to five years of diligent practice. In Zen, this first period culminates with the shiho ("transmission"):
The second stage is the period of concentration without consciousness, after the shiho. The disciple is at peace. He can truly become an assistant to the master, and later he can become a master himself and teach others in his turn.
In the third stage, the spirit achieves true freedom.
"To a free spirit, a free world. "...
stamina and endurance. But the spirit of competition and power
that presides over them is not good, it reflects a distorted vision
of life. The root of the martial arts is not there....
In the spirit of Zen and Budo everyday life becomes the contest.
There must be awareness at every moment: getting up in the morning, working, eating, going to bed.
That is the place for the mastery of self.
"How many years do I have to practice zazen?"
"Until you die."
Master Deshimaru tells us of three stages that are common to Zen and the martial arts. The first, shojin, is the period of training in which the will and conscious effort are involved, and which generally takes some three to five years of diligent practice. In Zen, this first period culminates with the shiho ("transmission"):
The second stage is the period of concentration without consciousness, after the shiho. The disciple is at peace. He can truly become an assistant to the master, and later he can become a master himself and teach others in his turn.
In the third stage, the spirit achieves true freedom.
"To a free spirit, a free world. "...